Ravan as Brahma's child

According to the New Knowledge narrated by ShivBaba since 1976, Ravan was born among the Brahma Kumaris. Ravan and Maya, the male and female demons, were created in the Brahmin family, by Brahma Baba himself. When they were born, they brought about divisions, quarrels, fights, variety of opinions, clashes. Their ignorance, their hatred towards knowledge and love for everything connected to the body became the reason of division in the Brahmin family. This becomes an eternal record in the scenario of the human drama. As they are ancestors for the other souls, their acts will influence the others who will only become their unconscious followers. Below there are excerpts of the Basic Knowledge narrated by ShivBaba, who explains the Sakar Murlis known also as the Bhagavad-Gita of the Confluence Age. The excertps contain the information about the topic.


Excerpts:
When all the souls are about to descend from the Supreme Abode (Paramdham), the Supreme Souls Shiva descends on this world and enters into the bodies of the hero and heroine souls of the world drama stage. There will be someone who is the hero and heroine. In a drama there are actors who play good and bad roles. So, there must be some who play the most elevated role. They are called as Adam and Eve in English, the first humans of the world. They are called Aadam and Havwah by the Muslims. The Hindus say, ‘twamadidevah: purushah: puranah: twamasya vishwasya paramam nidhanam (Shankar Parvati)’. But no one said anything about their origin. That Adidev (the first male deity) and Adishakti (the first female deity) have existed since when? Who gave birth to them? No one knows. They are known as ‘Shankar and Parvati’ among the Hindus and ‘Adinath and Adinathini’ in Jainism. You see how much similarity is there in these words! At first there was only one dharm [religion] and unity prevailed. Such unity can be established only when the parents of the whole world are one. The true feeling that ‘the whole world is a family’ (Vasudaiva Kutubakam) can only arise when first of all there are only one mother and one father in the world. So, the Supreme Soul comes and uplifts the souls of Ram and Krishna who play the roles of the hero and heroine of world drama stage. But now they are not in the form of Ram and Krishna, because the kingdom of Krishna/Narayan was in the Golden Age (satyuga) and the kingdom of Ram was in the Silver Age (tretayuga). The same souls of Ram and Krishna, while passing through the cycle of birth and death undergo degradation and exist somewhere in the form of ordinary human beings like us. There is a word in the Gita ‘praveshtum’, which means ‘I am capable of entering’. Who? That Supreme Soul, who is beyond the cycle of birth and death enters and first plays the role of mother through the soul of Krishna, who is called ‘Brahma’ in Indian tradition. ‘Brahm’ means great or big and ‘maa’ means mother. The mother is the most tolerant person in the world. The Supreme Soul too, comes and plays the role of the Mother in the world, for whom in the Indian tradition songs of praise of the Supreme Soul have been sung, such as ‘twameva mata cha pita twameva...’ It means that when He comes into this world, first He plays the role of the Mother in the form of Brahma. He showers so much love, so much love that the demons (devilish children) become used to receiving boons from Him. The mother’s stage is such that she never wants to part her child away from her lap, no matter he is a leper, one-eyed, hunch-backed, thief, robber, shameless or loafer. His father may say ‘just get out!’, but the mother would never like to separate her child from her lap. In the same way, the role of Brahma is played first in this world of creation (srishti).
The classes (vani) which the Supreme Soul Shiva narrates after entering Brahma are known as ‘murli’. Why have they been given name ‘murli’? All of us know that the flute (murli) has been shown in Krishna’s hands. So, we all thought that it may be a flute made of bamboo tree. But it is just a symbolic, metaphorical, allegorical language, which poets used in the Bhagwad and Mahabharata [Hindu scriptures]. Its real meaning is that people like much that love, which the Supreme Souls showers through Brahma, i.e. the souls of Krishna, and the sweet words that He utters through his mouth. When they come to understand the secrets, they will consider that there is nothing sweeter and more melodious than this. That is why they [those words] were called ‘the sweet song Gita’ or the most elevated among the scripture. The Gita, which is the jewel among the scriptures of India is known as murli. So, the Supreme Soul comes and narrates this knowledge, i.e. murli through Brahma.
We know that it has been written in the scriptures that Brahmins emerged from Brahma’s mouth. So, [people] think that there may be some instrument in the mouth of Brahma. When he opens his mouth Brahmins come out from it. But it does not happen in this way. This is the old world. It this very old world the Supreme Soul comes, enters in the form of Brahma and narrates knowledge. Those who listen to that knowledge and reform their life, acquire the sanskars (traits) of Brahmins. So, in this way the Brahmins, who are called as Brahma Kumars or Brahma Kumaris [Brahma’s sons and daughters], are born. It is the story of the world beginning, which repeats itself now.

This task started in Mount Abu. The Supreme Soul Shiva comes in an secret form. Just like it has been said in the Gita, ‘Stupid people do not recognise me, the Supreme Soul, who comes in an ordinary body.’ So this form of Brahma that you saw, this personality existed in a real form. The Supreme Soul Shiva established the Brahmin dharm [religion] through Brahma in Mount Abu. His name was Dada Lakhraj. He was a Sindhi Brahmin, a resident of Hyderabad in Sindh [province]. This task was completed through him. There are a number of Brahma Kumari ashrams in India and abroad. It is not an ordinary task to make such a huge establishment within 60 years. The Supreme Soul Shiva gives the name ‘Brahma’ to Krishna’s soul (Dada Lekhraj). And when the Supreme Soul Shiva establishes through him the Brahmin religion, the Brahma Kumars and Kumaris are created. The Supreme Soul Shiva can see that there are two types of Brahmins among these Brahmin children. Ravan, Kumbhakarn, and Meghnad [demoniac characters from the epic Ramayana] were also Brahmins. Guru Vashista, Vishwamitra [sages mentioned in the Hindu mythology] had also adopted Brahmanism in their life. The number of Brahmins like Vishistha and Vishwamitra is small and there is a great number of Brahmins like Ravan, Kumbhakarna. The same happened in the Ashram of the Brahma Kumaris. Among the Brahmin children created through Brahma, lots of wicked Brahmins were born and the number of tyagi (observing renunciation) and tapasvi (following ascetic practices) Brahmins, who find pleasure in the knowledge and yoga, decreases. As a result, the Supreme Soul has to leave that body of Krishna soul (Dada Lekhraj or Brahma Baba). After that, in 1969, the Supreme Soul enters secretly in the body of the powerful Ram’s soul. The Supreme Soul Shiva does play both the loving role of the mother and the strict role of the father. “Without bending a finger, one cannot extract ghi.” Now Ram’s soul will be somewhere on this earth, won’t it? So, the Supreme Soul enters in that person who is already a Brahma Kumar, and starts his work through him. Within a short time, after starting this task, a division in the Brahma Kumari organisation becomes clearly visible. Just as it is in every religion. Among the Buddhists two gatherings were formed – the Hinayana and the Mahayana. Amongst the followers of Jainism two gatherings were formed – the Shwetambar and the Digambar. Among the Muslims two gatherings were formed – the Shia and the Sunna. Among the Christians two sects were formed – the Roman Catholics and the Protestants. So, all the other religions simply followed the Supreme Soul. When the Supreme Soul Shiva established the Ancients Deity Religion, the same process took place. After Brahma leaving his body, two types of people became visible in the Brahma Kumari ashram. So, it comes to a clash between them. Number of intellectual people decreases, and they go away. So, the clash will certainly increase. In every religion this struggle keeps increasing and finally reaches its climax. The big group of gurus does not recognise the truth, because they have got the position. They have been controlling Mount Abu till now. They do not listen to the truth. But you will see that whatever vani [God’s knowledge, words] have been narrated, they are in accordance with the scriptures. However, the Brahma Kumaris even today say that scriptures are false and whatever their Baba said is true. But what is the meaning of ‘whatever our Baba said’? They are not aware of it and they are not even ready to listen. In every religion circumstances like this are repeatedly being created.
In this way, Shankar (Ram’s soul) who also exist in the Silver Age (tretayug)… He undergoes the cycle of birth and death, and at the end of the Iron Age (kaliyug) is in an ordinary human body. The Supreme Soul Shiva enters in his ordinary body and gradually it comes to his revelation in the world under the name and form of Shankar. Shankar’s role is strict. Through his strict role the Supreme Soul creates a division in the Brahmin community. A few selected great souls emerge. You must have seen a mala [rosary, garland] around the arms of Shankar. Many types of garlands are in his neck too. The mala is a symbol of the gathering (sangathan). Those souls symbolised by beads are connected to each other by the sacred thread of love and the sacred thread of knowledge. Their gathering was established. That gathering is recognised by the entire world. In what form? You can see that the Muslims pray using the mala. The Christians too can be seen praying using the mala. The Buddhists can also be seen using the mala. The Sikhs also pray using the mala. What is the importance of this mala, that it is used by people of every religion? Nobody knows this. Baba has said in murli, ‘Children! This mala and its beads are the memorial of you souls.’ When the Supreme Souls comes, he gathers you souls in the form of beads and the gathering of great souls, which emerges, brings about upheaval all over the world. Initially upheaval takes place within the Brahmin world in Bharat.


Source: The Course of the Basic Knowledge narrated by ShivBaba.
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